Integrating depth and rigor in ethnobiological and ethnomedical research.

Ethnobiology and ethnomedicine, traditionally descriptive disciplines chronicling Indigenous People and Local Community (IPLC) practices, face the challenge of incorporating hypothesis-driven research to address contemporary issues. This paper argues for a synergistic approach where both approaches are valued for their unique contributions to understanding human-nature interactions and informing policy.

Harvesting Bertholletia excelsa Bonpl. in a western Amazon rural community: local ecological knowledge and meaning to "nut-crackers".

INTRODUCTION: The collection of Bertholletia excelsa Bonpl. (castanha-da-Amazônia; Brazil nuts) seeds make up part of the everyday activities of the traditional populations that have inhabited all of the Amazon basin since remote times. Nonetheless, knowledge about these harvesting activities in native forest areas has not been well documented. The present study was designed to better understand the significance of this harvesting activity as well as the traditional ecological knowledge of the harvesters. METHODS: Utilizamos entrevistas semiestruturadas para a coleta de dados com extrativistas de castanha, moradores de Caroebe, Roraima (n = 18) durante o período de março de 2021 a março de 2022. The data analysis was based on the frequency of responses to socio-economic questions and their knowledge about that plant species as well as why those interviewees chose that line of work. We also adopted the Spearman and Mann-Whitney non-parametric tests to correlate variables identified in the study, and selected sections of their depositions to highlight the traditional knowledge of the interviewees and their experiences as harvesters. RESULTS: Constatamos que as razões para a escolha do trabalho com o extrativismo para todos os entrevistados é a necessidade de renda complementar, tradição familiar (55%), the sense of well-being provided by contact with the natural environment (25%), and a favorable disposition toward that type of work (11%). Harvesting involves collective work, and many of the interviewees had engaged in those efforts to help their families since their childhood or adolescence. The older harvesters cited more animal species that consumed the Brazil nuts (ρ = 0.60; p = 0.009) and perceived more and greater changes in the environment that were prejudicial to the Brazil nut trees (U = 9.50; p = 0.022). The interviewees who reported lower incomes cited more significant cultural changes and more suggestions concerning conservation activities. According to their statements, deforestation, and the burning and illegal cutting of native trees, including Brazil nut trees, have contributed to environmental change in the region and raised significant concerns about the future of harvesting activities. CONCLUSION: The activities of the "nut-crackers" represent to them more than just a simple source of income, as harvesting provides them with a connection to nature that promotes their well-being and cultural heritage. The nut harvesters have gained specific knowledge concerning both environmental and cultural changes. Those changes have mainly come about through the expansion of agricultural activities and the felling of native forests-which are the main threats to the future of Brazil nut extraction. Attributing value to the folk knowledge of those harvesters would strengthen the local economy, promote forest conservation, and help to better understand the impacts of anthropic activities on the forest and the harvesting of natural products.

Different Ecological Niches of Poisonous Aristolochia clematitis in Central and Marginal Distribution Ranges-Another Contribution to a Better Understanding of Balkan Endemic Nephropathy.

Aristolochia clematitis L. is a perennial herbaceous plant distributed throughout Europe, Asia Minor and Caucasus. It has been used as a medicinal plant since antiquity but not in recent times because it contains poisonous aristolochic acid, causing progressive kidney failure. The aim of this work was to study Aristolochia clematitis ecology on the basis of vegetation plots from the European Vegetation Archive, and to investigate the differentiation of its ecological niche using a co-occurrence-based measure of ecological specialization (ESI). The ecological niche was studied on three spatial scales: on the entire distribution area, its differentiation across 200 × 200 km grid cells and the differences between three central and three marginal regions. Our results suggest that Aristolochia clematitis has a very broad ecological niche occurring in a range of different habitats and climatic conditions, with a trend of a niche width decrease with the distance from the geographical center. The plant prefers more stable communities with less anthropogenic influence moving towards the margin of the distribution area. Specialization towards the marginal area is a result of evolutionary history, which refers to the recent anthropogenically induced spread from its original home range. A high incidence of Aristolochia clematitis in the vegetation of arable lands and market gardens as well as anthropogenic herbaceous vegetation in the distribution center corresponds to the geographical incidence of Balkan Endemic Nephropathy.

Amazonian Invertebrates in the Traditional diet of the Paiter Suruí in Southeastern Brazil.

The Paiter Suruí people in the southwestern Brazilian Amazon have a complex food system that includes insects and crustaceans. We designed our study to systematize data about the invertebrates they incorporate into their traditional diet. After conducting a review of the literature, we verified and expanded the data through semi-structured interviews with Paiter Suruí volunteers, and traced trends in their consumption of invertebrates. We identified 61 invertebrates, including 58 insects of the orders Coleoptera, Lepidoptera, Hymenoptera, and three crustaceans. While beetle larvae remain a popular choice, consumption of other insects and crustaceans seems to have diminished over time.

A methodological approach for the analysis of ecosystem services from the local communities' perspective.

In this paper, we developed an innovative and plural methodology for a socio-cultural assessment of ecosystem services (ES). This methodology was performed using diverse and interdependent tools applied within the framework of ethnoecology and post-normal science, with the aim of identifying ES from the perspective of local communities that inhabit different socio-ecosystems, highlighting the relevance of Indigenous and Local Knowledge (ILK). As examples of how this methodology works, we analyzed a multiple case study performed in three peasant communities of the Dry Chaco eco-region, Argentina. We identified ES in all the categories and their fundamental contributions to the particular way of life in this area. The method is flexible enough to be used in other socio-ecosystems with different environmental and social features.

The impacts of mining on the food sovereignty and security of Indigenous Peoples and local communities: A global review.

Mineral extraction areas represent an environmental, social, and also a food sovereignty challenge for several countries. Indigenous Peoples and local communities (IPLC) are particularly vulnerable to the impacts of mining activities, particularly those that affect their lands and waters. At the global level, scientific evidence on the impacts of mining on the food sovereignty of IPLC is meagre, scattered, and fragmented across disciplines and geographic regions. This study aims to assess whether factors such as mining, trace elements contamination, social inequality, lack of environmental deficitary environmental policy and practice, and socio-environmental conflicts directly impact the food sovereignty of IPLC worldwide. Through a comprehensive literature review of 403 articles, we mapped globally the impacts of mining activities on the food sovereignty of IPLC. Our results reveal that the combination of mining, social inequality and weak environmental strategies impinge negatively on the food sovereignty of IPLC. A hundred and six articles reviewed contained a detailed ecotoxicological analysis of food resources used by IPLC in mining areas. Of all documented species, 52.9 % were vascular plants, 40.3 % were fish and 6.8 % were mammals, presenting substantial scientific evidence of the contamination of food systems of IPLC as a direct result of mining. Given the magnitude of the evidence presented in this review, we propose strategic policy actions to address the impacts of mining on IPLC food sovereignty, such as the strengthening of social, cultural, and environmental safeguards in the mining sector, which should include provisions for the protection of the food systems of IPLC and their culturally-valued food resources, as well as monitoring of contaminant concentrations in the environment and in culturally-valued food resources.

Crumbotti and rose petals in a ghost mountain valley: foraging, landscape, and their transformations in the upper Borbera Valley, NW Italy.

BACKGROUND: The abandonment of mountain areas in Europe is a process that started during industrialisation and whose traces are still present nowadays. Initiatives aimed at stopping this decline and preserving the local biological and cultural diversities reflect the crucial issue of fostering sustainable rural development. This article contributes to the ongoing debate in assessing and preserving local ecological knowledge (LEK) in a highly marginalised mountain community in the Piedmontese Apennines to support local development. In so doing, it continues a larger project assessing how local botanical knowledge and landscapes evolve over time, in order to understand in more depth which factors affect how LEK is shaped, eroded, and re-created, and how this could be revitalised. METHODS: We compared information about the current gathering and use of local wild plants in the upper Borbera Valley (Carrega Ligure municipality, NW Italy), elicited via 34 in-depth open and semi-structured interviews, with the findings of a field study conducted in the same location, most likely carried out at the end of the 1970s and published in 1981. RESULTS: There were remarkable quantitative and qualitative differences between the two ethnobotanies. The gathering and use of some wild medicinal plants growing in meadows, woodlands, and higher mountain environments (Achillea, Centaurea, Dianthus, Ostrya, Picea, Polygonum, Potentilla, and Thymus) seems to have disappeared, whereas the collection of plants growing in more anthropogenic environments, or possibly promoted via contacts with the "reference" city of Genoa (the largest city close to Carrega and historically the economic and cultural centre to which the valley was mostly connected), has been introduced (i.e. ramsons, safflower, bitter oranges, black trumpets) or reinvigorated (rose petals). This trend corresponds to the remarkable changes in the local landscape ecology and agro-silvo-pastoral system that took place from the first half of the twentieth century, dramatically increasing woodland and secondary vegetation, and decreasing coppices, plantations, grasslands and segregating cultivated land. CONCLUSION: The findings show a very difficult rearrangement of the LEK, as most of the areas the local actors still know are within their villages, and they no longer have daily experience in the rest of the abandoned woodland landscape (except for mushrooming and gathering chestnuts). This situation can be interpreted in two ways: as the start of the complete abandonment of the valley, or as a starting residual resilience lynchpin, which could possibly inspire new residents if the larger political-economic framework would promote measures for making the survival of the mountain settlements of this municipality possible, and not just a chimera.

Indigenous farmers' perceptions of problems in the rice field agroecosystems in the upper Baram, Malaysia.

BACKGROUND: Rice field agroecosystems produce food for more than half of the world's population and deliver important services supporting farmers' livelihoods. However, traditional rice field agroecosystems are facing a variety of problems, including pests or markets that are hard to access. This research explored indigenous farmers' perceptions of the problems, their causes and consequences, and the solutions applied to address them in the rice field agroecosystem. Furthermore, the study investigated how indigenous farmers related these problems to the surrounding landscape elements and to microzones in the fields. METHODS: Data were collected in two villages in the upper Baram, Sarawak using a qualitative approach that included sketch drawings and face-to-face interviews. Forty-three indigenous farmers of the Kenyah, Penan and Sa'ban ethnic groups were interviewed in their rice fields. The sketch drawings were used to identify the perceived landscape elements, while the oral interviews were employed to identify perceived microzones. Furthermore, the interviews elicited the perceived problems in the rice field agroecosystem and their relations to landscape elements and microzones. RESULTS: The findings identified a total of nine environmental problems, e.g. animal disturbance, six social problems, e.g. difficult to access farm inputs, and eight agricultural technology system problems, e.g. poor soil quality, with some found to be rooted in complex causes and affecting agricultural productivity. While some problems were perceived at field level, microzones were frequently used as sub-field indicators of the problems. The surrounding landscape elements were perceived as both a source of the problems and as a means of avoiding them. To solve the problems, farmers applied preventive and reactive strategies based on traditional knowledge and scientific knowledge, resulting in a hybridisation of knowledge systems. CONCLUSIONS: By including environmental, social, agricultural technology system problems and different spatial scales, this research contributes to addressing issues that can be overlooked when focusing on only one dimension of the problems. These results contribute to a better understanding of how indigenous farmers perceive, cope with and adapt to problems in rice field agroecosystems, which is important for landscape management.

Local traditional ecological knowledge about hay management practices in wetlands of the Biebrza Valley, Poland.

BACKGROUND: The Biebrza Valley is one of the largest complexes of wetlands (floodplain and percolation mire) and conservation sites in Central Europe. Local communities have managed the area extensively for subsistence and farming purposes for centuries; nonetheless, since the 1960s, hand mowing and livestock grazing have been gradually ceasing due to the intensification of farming, and wetlands have undergone natural succession. Currently, the protection of this vast ecosystem is challenging. Despite its remarkable cultural origin, the complexity of the traditional practices and knowledge of local people have never been studied comprehensively. Therefore, we found it urgent to explore if traditional ecological knowledge that could be used in conservation management of the area still exists among the local community. METHODS: We interviewed 42 inhabitants of seven villages located in the Lower Basin of the Biebrza Valley (NE-Poland) in the consecutive years 2018-2020. We applied semi-structured, repeated interviews with farmers (aged 29-89), each lasting several hours. By using different ethnoecological methods (visual stimuli, walks in wetlands, co-mapping of the area), we explored traditional knowledge on the plants, landscape and traditional management of wetlands. RESULTS: Farmers from the oldest generation, who used to manage wetlands with scythes, shared the deepest ecological knowledge. Local people divided wetlands into zones differentiated by vegetation type and hay quality. Depending on plant composition, people managed wetlands under a mixed regime: mowing once or twice a year during periods that ensured good hay quality and pasturing various livestock: cattle, horses, sheep, pigs and fowl. We identified at least 50 plant ethnospecies, which were described exhaustively by their habitat, morphological features, and mowing and grazing value. CONCLUSIONS: The local community in the Biebrza Valley shared a deep traditional ecological knowledge and had a good memory of traditional farming practices. Research confirmed the unquestionable cultural origin of the local ecosystem, therefore in conservation endeavours the area should be treated first and foremost as a cultural landscape. The documented exceptional local perception of the wetland landscape, elements of traditional knowledge and complex farming practices should be considered for inclusion into conservation management, and cooperation with the local community should also be taken into account.

Sympathetic science: analogism in Brazilian ethnobiological repertoires among quilombolas of the Atlantic forest and Amazonian ribeirinhos.

BACKGROUND: Drawing on Phillipe Descola's comparative analysis of ontological regimes across cultures, this article identifies analogism guiding ethnobiological repertories among two distinctive traditional tropical forest communities in Brazil. METHODS: We carried out participant observation, semi-structured interviews and informal dialog with 48 individuals, among quilombolas of the Atlantic Forest in southeastern Brazil and ribeirinhos of the Amazon. RESULTS: We documented 60 traditional practices governed by analogical principles, comprising hunting, ethnomedical practices, food taboos, and other interactions with non-human entities. We also identify and classify the analogical principles reported in the field data. Based on this classification, we address the phenomenological dimension of the ethnobiological repertoires and discuss the epistemological and ontological foundations of this form of reasoning. We also hypothesize on the role of analogism shaping ethnobiological repertories more generally in Brazil. CONCLUSION: The heuristic model we apply-articulating phenomenology, epistemology and ontology-could prove valuable in ethnobiology and the emerging field of "anthropology beyond the human."

Beyond the divide between indigenous and academic knowledge: Causal and mechanistic explanations in a Brazilian fishing community.

Transdisciplinary research challenges the divide between Indigenous and academic knowledge by bringing together epistemic resources of heterogeneous stakeholders. The aim of this article is to explore causal explanations in a traditional fishing community in Brazil that provide resources for transdisciplinary collaboration, without neglecting differences between Indigenous and academic experts. Semi-structured interviews were carried out in a fishing village in the North shore of Bahia and our findings show that community members often rely on causal explanations for local ecological phenomena with different degrees of complexity. While these results demonstrate the ecological expertise of local community members, we also argue that recognition of local expertise needs to reflect on differences between epistemic communities by developing a culturally sensitive model of transdisciplinary knowledge negotiation.

The importance of ethnoecological studies for the conservation and sustainable use of biodiversity: a critical analysis of six decades of support by FAPESP / A importância dos estudos etnoecológicos para a conservação e uso sustentável da biodiversidade: uma análise crítica das seis décadas de apoio pela FAPESP

Abstract This paper aims to assess the area of ethnoecology within funding provided by the São Paulo Research Foundation (FAPESP) to projects and events in order to discuss the importance of this area for the conservation and sustainable use of biodiversity and the opportunity to advance this area of knowledge, The paper presents a retrospective analysis of the 75 projects and 21 events organized in the area of ethnoecology that received support from FAPESP in the last 60 years. For this purpose, a search was performed in the FAPESP databases using the keywords Ethnoecology, Ethnobiology, Ethnoscience, Ethnoichthyology, Ethnotaxonomy, Ecological Anthropology, Ethnobotany, Ethnozoology, Ethnopharmacology, Traditional Knowledge, Traditional Ecological Knowledge, Indigenous Knowledge, Ethnography, Human Ecology and Ethnoarcheology. Research Support modality accounted for most of the projects (88%), with 45.3% of funding occurring in the decade of 2000-2009. No project was supported in the first two decades and only eight were part of the BIOTA Program. The main areas of submission were Biological Sciences (46.7% of projects and 47.6% of events) and Humanities (38.7% of projects). The research questions and methods of the projects developed over the last four decades were analyzed critically and comparatively. Given the data collected, an increase of ethnocecological projects supported by the BIOTA Program and through the thematic modality may contribute to advance this area of knowledge and to cross the path from inter to transdisciplinar science.

Resumo O artigo objetiva avaliar a área da etnoecologia dentro dos financiamentos de projetos e eventos apoiado pela Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) com vista a discutir a importância da área para a conservação e uso sustentável da biodiversidade e as oportunidades para avançar esta área do conhecimento, O artigo traz uma retrospectiva dos 76 projetos e 21 eventos organizados na área de Etnoecologia, que receberam apoio da FAPESP nos últimos 60 anos. Para tanto, foi realizada uma busca nas bases de dados da FAPESP considerando as palavras-chave: Etnoecologia, Etnobiologia, Etnociência, Etnoictiologia, Etnotaxonomia, Antropologia Ecológica, Etnobotânica, Etnozoologia, Etnofarmacologia, Conhecimento Tradicional, Conhecimento Ecológico Tradicional, Conhecimento Indígena, Etnografia, Ecologia Humana e Etnoarqueologia. A maior parte dos projetos foram desenvolvidos na modalidade Auxílio à Pesquisa (88%), sendo a década de destaque a de 2000-2009 (44,7%). Nenhum projeto foi localizado nas duas primeiras décadas, e apenas 8 fizeram parte do Programa Biota. As principais áreas de submissão foram as Ciências Biológicas (46% dos projetos e 47% dos eventos) e as Ciências Humanas (38% dos projetos). As perguntas de pesquisa e métodos dos projetos desenvolvidos ao longo das quatro últimas décadas foram analisados de forma crítica e comparativa. Diante dos dados levantados, um aumento de projetos etnoecológicos apoiados pelo programa Biota e na modalidade Temático pode contribuir para um avanço desta área do conhecimento e para cruzar o percurso da interdisciplinaridade à transdisciplinaridade.

Fungal ethnoecology: observed habitat preferences and the perception of changes in fungal abundance by mushroom collectors in Poland.

BACKGROUND: Scientists frequently raise the topic of data deficiency related to the abundance and distribution of macrofungi in the context of climate change. Our study is the first detailed documentation on locals' perception of fungal ecology which covers a large mycophilous region of Europe (Mazovia, Poland). METHODS: A total of 695 semi-structured interviews were carried out among local informants in 38 localities proportionally distributed throughout the study area (one locality approximately every 30 km). Interview questions concerned fungi species collected, their perceived habitats, and whether any changes had been noted in their abundance. As many as 556 respondents provided information concerning fungal ecology. In these descriptions, 35 taxa were mentioned by at least 5 respondents. RESULTS: The data collected during interviews allowed us to create collective folk descriptions of habitat preferences and a list of 98 different macro-, meso-, and microhabitats of macrofungi described by the respondents. This list of recurring habitats assigned to particular macrofungal taxa coincides with, and sometimes exceeds, data available in scientific publications. Some habitat preferences observed by the informants have not yet been researched or tested by science. Out of 695 respondents, 366 (53%) noticed a steady decrease in local macrofungi abundance, and only one person claimed to have observed a steady increase. Imleria badia was the only species with increased abundance, as noted by fifteen independent respondents. The main listed reason for abundance decrease was drought (f = 186). CONCLUSIONS: Collected information on the ecology of fungi shows that local knowledge does not generally diverge from scientific knowledge. The acquired information related to macrofungal abundance and ecology may also be used as a tool for the formulation of new scientific questions and theories. The analysis of local fungi observations might contribute to broadening knowledge about local changes in fungi and enable new estimations related to large-scale analysis of macrofungal abundance.

Impacts on fisheries assessed by local ecological knowledge in a reservoir cascade in the lower São Francisco River, northeastern Brazil

Our study assessed the fishers' perception (local ecological knowledge, LEK) concerning environmental impacts on fisheries and fish species in the final portion of Sub-Middle and Lower São Francisco. The river was divided into four areas where 107 fishers from 22 locations (4 states) were surveyed. The dam was the most significant impact on fisheries. The loss of connectivity, changing the environmental complexity, and its secondary effects (e.g., flow control, interruption of migratory routes) were determining factors. Other impacts were pointed out, such as pollution, macrophytes, overfishing, non-native species, and aquaculture. Among migratory species, Pseudoplatystoma corruscans and Salminus franciscanus have been absent from fishery catches for decades. Prochilodus argenteus records in fisheries are likely associated with migration routes to small tributaries. The environmental disturbance favored the establishment of non-native species such as Oreochromis niloticus, Cichla monoculus, and Metynnis lippincottianus along the studied section. Over the final portion of the São Francisco River, the more significant seawater intrusion changed the target species for fisheries activities. Thus, our data validate the importance of fishers' LEK and reinforce the adverse effects of the reservoir cascade on fishing and migratory fishes.(AU)

Nosso estudo avaliou a percepção dos pescadores (conhecimento ecológico local, CEL) em relação aos impactos ambientais sobre a pesca e peixes no trecho final do Submédio e Baixo São Francisco. O rio foi dividido em quatro áreas onde foram entrevistados 107 pescadores de 22 localidades (4 estados). Barragem foi o impacto mais significativo sobre a pesca. A perda da conectividade alterando a complexidade ambiental e seus efeitos secundários (e.g., controle da vazão, interrupção da rota migratória) foram fatores determinantes. Outros impactos foram apontados, como poluição, macrófitas, sobrepesca, espécies introduzidas e piscicultura. Dentre as espécies migradoras, Pseudoplatystoma corruscans e Salminus franciscanus estão ausentes da pesca há décadas. Os registros de Prochilodus argenteus nas pescarias provavelmente estão associados às rotas migratórias para pequenos tributários. A perturbação ambiental favoreceu o estabelecimento de espécies introduzidas como Oreochromis niloticus, Cichla monoculus e Metynnis lippincottianus ao longo do trecho estudado. No trecho final do rio São Francisco, a maior intrusão de água do mar mudou as espécies-alvo da pesca. Dessa forma, nossos dados validam a importância do conhecimento ecológico local dos pescadores e reforçam os efeitos adversos das cascatas de reservatórios sobre a pesca e peixes migratórios.(AU)

The socio-cultural significance of mineral licks to the Maijuna of the Peruvian Amazon: implications for the sustainable management of hunting.

BACKGROUND: The overhunting of wild species is a major threat to biodiversity in the Amazon; yet, managed, sustainable hunting is widely considered part of the solution to conserving wildlife populations. Hunting is both a culturally important activity for Indigenous people and provides an important food source. Mineral licks, a focal point of hunting in Amazonia, are naturally occurring areas in the forest where animals come to obtain essential minerals or clays that are thought to neutralize plant-based alkaloids. We sought to better understand the socio-cultural importance of mineral licks to the Maijuna Indigenous group to inform the sustainable management of this habitat and associated wildlife populations. METHODS: Semi-structured interviews, focus groups, and participatory mapping were carried out with hunters to assess the significance of mineral licks and their associated animal resources as well as to determine how the relationship that the Maijuna have with mineral licks has changed over time. RESULTS: Mineral licks are culturally significant and useful to the Maijuna in a variety of ways. Hunters target these areas year-round both during the day and night, and animals killed are consumed for subsistence and sold to generate income. The spatial use of mineral licks across the landscape is determined on the generational family level, with families maintaining exclusive use of selected mineral licks and excluding access by other hunters. The Maijuna also have traditional beliefs for why animals visit mineral licks, which is linked to the traditional Maijuna story of the creation of the first tapir. The relationship that the Maijuna have with mineral licks has changed considerably over time, which is observed through changes in hunting technologies and methods as well as the loss of traditional knowledge and beliefs. CONCLUSIONS: Traditional and current Maijuna hunting conventions, in which families maintain exclusive use of selected mineral licks, likely reduce the probability of overexploitation of animal populations. Community-based management plans for mineral licks in Maijuna lands and beyond must incorporate and account for the multiple cultural and economic needs of local communities while also striving toward ecological sustainability. Country-wide strategies to conserving forests and using them sustainably should aim to ensure land tenure for rural peoples and encourage management that incorporates traditional sustainable hunting conventions.

Invisible contaminants and food security in former coal mining areas of Santa Catarina, Southern Brazil.

BACKGROUND: Mining activities have environmental impacts due to sediment movement and contamination of areas and may also pose risks to people's food security. In Brazil, the majority of coal mining activities are in the south, in the Santa Catarina carboniferous region. In this region, previously mined areas contaminated with heavy metals frequently occur nearby inhabited zones. Mining is part of the daily lives of local communities, and its environmental impacts are visible in the landscape; however, plants with medicinal and food use from these areas can be still consumed. Heavy metals are contaminants that do not have odor, color, or taste, and are therefore difficult to detect. We aimed to verify whether people use plants from contaminated mine areas, and understand which factors can influence the use of these resources, even from areas visibly impacted. METHODS: We conducted 195 semi-structured interviews with residents from 14 areas nearby abandoned mines in the main municipalities of the Santa Catarina carboniferous region. We asked each interviewee about the length of time they lived in the region, their perception of the quality of the environment, and what plant species were used and for what purpose. We constructed generalized multivariate linear models to verify which variables can affect the group of species mentioned and generalized linear models to verify which variables can affect the total number of citations. We estimated the frequency of citing species collected using the Smith index. RESULTS: From all interviewees, 127 (65%) reported collecting plants for medicinal and food use, directly from contaminated mine areas. Long-term residents, as well as those who noticed more environmental changes (positive and negative), cited more plants used and had more detailed knowledge of plant use in their communities. When asked if they were aware of the possible contamination of mined areas, 85% said they knew about it. However, only 10% associated negative health effects with the use of plant species collected in contaminated mined areas. CONCLUSIONS: Our study demonstrates that people living nearby contaminated areas use and consume locally sourced plants, e.g., people know little about the danger of this contamination in their food and the risk of these contaminants to their health. These results also reveal a lack of information about contamination, as well as a lack of actions that include local communities in contaminated area restoration strategies. This situation poses a risk to the food security of the people living nearby former coal mining areas.

Indigenous uses of wild and tended plant biodiversity maintain ecosystem services in agricultural landscapes of the Terai Plains of Nepal.

BACKGROUND: Despite a rapidly accumulating evidence base quantifying ecosystem services, the role of biodiversity in the maintenance of ecosystem services in shared human-nature environments is still understudied, as is how indigenous and agriculturally dependent communities perceive, use, and manage biodiversity. The present study aims to document traditional ethnobotanical knowledge of the ecosystem service benefits derived from wild and tended plants in rice-cultivated agroecosystems, compare this to botanical surveys, and analyze the extent to which ecosystem services contribute social-ecological resilience in the Terai Plains of Nepal. METHOD: Sampling was carried out in four landscapes, 22 Village District Committees, and 40 wards in the monsoon season. Data collection was based on transects walks to collect plant specimens, structured and semi-structured interviews, and participatory fieldwork in and around home gardens, farms, and production landscapes. We asked 180 farmers to free-list vernacular names and describe use-value of wild and tended plants in rice-cultivated agroecosystems. Uses were categorized into eight broad groupings, and 61 biomedical ailment classifications. We assessed if knowledge of plant species diversity and abundance differed with regard to caste, age, and gender. RESULTS: Nepalese farmers have a deep knowledge of the use and management of the 391 vascular plant specimens identified, which provide key provisioning, regulating, supporting, and cultural ecosystem services. Altogether, plants belong to 76 distinct plant species from 49 phylogenetic families: 56 are used to cure 61 ailments, 27 for rituals, 25 for food, 20 for timber, 17 for fuel, 17 for fodder, 11 for soil enhancement, and eight for pesticides. Four caste groups have statistically different knowledge, and younger informants report a lower average number of useful plants. CONCLUSION: Agricultural landscapes in Nepal are reservoirs of biodiversity. The knowledge of the use of wild and tended plant species in and around these farms differs by the caste and age group of land manager. Conducting research on agroecosystems will contribute to a deeper understanding of how nature is perceived by locals, to more efficient management and conservation of the breadbasket of Nepal, and to the conservation of valuable, but disappearing traditional knowledge and practice.

The ability of artisanal fishers to recognize the dolphins they cooperate with.

BACKGROUND: Human-animal interactions with mutual benefits in the wild are rare. Such positive interactions seem to require an intricate knowledge from the human side on the animals' behavior and their habitat. In southern Brazil, dolphins and human net-casting fishers have specialized in a cooperative foraging, in which fishers report being able to identify and name dolphins. Here, we evaluate the consensus in their ability to recognize the individual dolphins they interact with. By investigating the reliability of this recognition process, we assess the pros and cons of relying on the fishers' traditional knowledge to further understand the behavior and ecology of dolphins at the individual level. We also assess the potential role of traditional knowledge for the maintenance of this unusual interaction. METHODS: We interviewed 38 fishers using a semi-structured questionnaire. During each interview, we evaluate their recognition ability of dolphins by showing high-quality photos of dorsal fins of different dolphins, asking questions about the dolphins' behavior and traits, and about how fishers recognize each dolphin. We also evaluated information about the fishers. Different indices were used to measure the fishers' ability to recognize dolphins via photos, and their consensus on individual identification. These indices were modeled as functions of traits of both dolphins and fishers to investigate which ones influence the recognition process. RESULTS: We found that fishers can primarily recognize dolphins by natural marks in the dorsal fin but there was little consensus in recognition. Fishers also tend to repeat the name of the most "popular" dolphins for different photos, indicating low reliability in individual recognition. We also found that fishers who learned from relatives (vertical learning) how to interact with dolphins tend to be more accurate and have higher consensus in dolphin recognition than those fishers who learned from friends (horizontal learning) or individually. CONCLUSION: Artisanal fishers have a deep understanding of the dolphins and the system they are inserted in. However, the lack of consensus in identifying individual dolphins herein reported indicates that using their traditional knowledge to further understand dolphin behavior and ecology at the individual level requires caution. Our study also suggests that the transmission of this tradition from parents to sons can be crucial to preserve such a unique human-animal positive interaction in its original form.

"A herder's duty is to think": landscape partitioning and folk habitats of Mongolian herders in a mountain forest steppe (Khuvsugul-Murun region).

BACKGROUND: Traditional habitat knowledge, like the classification of folk habitats and how people partition their landscape into habitats, is an emerging but still understudied part of traditional ecological knowledge. Our objectives were to reconstruct the folk habitats and the partitioning of the landscape into these folk habitats by Mongolian herders in Northern Mongolia and to compare it with other Northern Hemisphere boreal-temperate classifications. METHODS: The study area is located in Seruun Gilad (Khuvsugul province) and belongs to the mountain forest steppe of the Khangai region (dominated by meadow steppes and larch forests). Most herder families use the area for summer pasturing. Data collection was based on indoor and outdoor, structured and semi-structured interviews and interviews during landscape walks and participatory fieldwork. We interviewed 20 people using 76+ photos of plant species and 25+ photos of habitats and asked them to name and describe the habitats and describe the habitat preferences of the species. RESULTS: Mongolian herders distinguished at least 88 folk habitat categories and knew well the habitat preferences of the 76 plant species. They argued that a herder has to be observant of nature. The habitat classification was moderately lexicalized, with many descriptive expressions. Most habitats (77%) belonged to the meso-scale, while macro-scale habitats (like taiga, Gobi) and micro-scale habitats (like marmot burrow, top of the tussock) were few. Habitat names did not reflect directly the usefulness of the habitat. Classification was multidimensional; key dimensions were geomorphological and edaphic. There were some species (e.g., botyuul, hyag, shireg) and species groups (hot plants, leafy plants) that were often used to describe habitat types. CONCLUSIONS: Landscape partitionings in the Northern Hemisphere differed considerably in the importance of various dimensions used, with edaphic, geomorphological, hydrological, and dominant species-based dimensions having higher importance, while land use, successional, and zoological dimensions having lower importance. We argue that conducting research on folk habitats will contribute to a deeper understanding of how nature is perceived by locals and to a more efficient management of the Mongolian pastures.

Using traditional ecological knowledge to understand and adapt to climate and biodiversity change on the Pacific coast of North America.

We investigate the perceptions and impacts of climate change on 11 Indigenous communities in Northern British Columbia and Southeast Alaska. This coastal region constitutes an extremely dynamic and resilient social-ecological system where Indigenous Peoples have been adjusting to changing climate and biodiversity for millennia. The region is a bellwether for biodiversity changes in coastal, forest, and montane environments that link the arctic to more southerly latitudes on the Pacific coast. Ninety-six Elders and resource users were interviewed to record Traditional Ecological Knowledge (TEK) and observations regarding weather, landscape, and resource changes, especially as concerns what we term Cultural Keystone Indicator Species (CKIS), which provide a unique lens into the effects of environmental change. Our findings show that Indigenous residents of these communities are aware of significant environmental changes over their lifetimes, and an acceleration in changes over the last 15-20 years, not only in weather patterns, but also in the behaviour, distributions, and availability of important plants and animals. Within a broader ecological and social context of dwelling, we suggest ways this knowledge can assist communities in responding to future environmental changes using a range of place-based adaptation modes.